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Theology is a part of a broader human culture, and it not only uses the language of that culture, however much it may wish to adapt that language, but is also exercised by the questions which dominate its time. Today, a theologian cannot fail to be affected by science, by ecological concerns, by movements such as feminism and the range of phenomena called postmodernism, and so on. (Colin E. Gunton, The Christian Faith: An Introduction to Christian Doctrine. , ix)
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